In Parashat Vayakhel, the Israelites don't just build a Mishkan; they build a community defined by its ability to harness the unique contributions of every member. This ideal resonates deeply within our modern Jewish communities, where the growing diversity of Black, brown, queer, and other marginalized Jews brings unique experiences and perspectives on identity, antisemitism, and Zionism. These viewpoints enrich our understanding of Jewish life, yet they are often underrepresented in discussions about Jewish identity and the complex nature of antisemitism.
Vayakhel emphasizes that collective action is most successful when it includes everyone. Moses' call reminds us that a diverse range of talents and resources is essential. Just as the Tabernacle's beauty came from the contributions of many, a vibrant and inclusive Jewish community must acknowledge and incorporate the vast range of experiences and viewpoints within it.
The challenges faced by Jews of color, LGBTQIA+ Jews, and those on the margins highlight the need for greater inclusivity in our community. Their experiences, where antisemitism can intersect with racism, homophobia, and other forms of discrimination, demand a more nuanced understanding of how it affects Jews in the 21st century. Additionally, the growing number of Jews who identify as anti-Zionist or non-Zionist raises questions about Jewish solidarity and how we define our communal conversations.
Parashat Vayakhel provides a framework for appreciating diversity and collective purpose in building a sacred community. Its message calls upon us to build a Jewish future where inclusivity reigns, and every voice, experience, and contribution is vital. By doing so, we honor the spirit of Vayakhel and create a more inclusive, understanding, and vibrant Jewish world.
Yet, the growing diversity within our Jewish community raises important questions about how best to maintain this spirit of inclusivity. How can Jews who support Zionism and those who don't find common ground and work together for the betterment of the Jewish community? Should Zionism be a core part of Jewish identity, or is it possible to be Jewish without subscribing to it? I believe, and many others believe, that it is possible to be Jewish without subscribing to Zionism. How can communal conversations be structured to ensure all voices are heard and respected, even if there are disagreements?
These questions highlight the need for the Jewish community to have open and honest discussions about our differences to maintain a sense of solidarity. By engaging with each other respectfully and seeking points of connection, we can create a community where everyone feels valued and has a place at the table.
Inspired by Vayakhel, Jewish organizations must actively engage with the perspectives of all members, particularly those often marginalized. This means listening to and amplifying underrepresented voices, while also ensuring their inclusion in leadership positions and decision-making processes.
To truly embrace Vayakhel's lessons, our Jewish community must work towards greater inclusivity and representation. We need spaces where the experiences of Black Jews, Jews of color, queer Jews, and younger Jews are heard, valued, and fully integrated into our way of life. We must understand the unique challenges they face, including the intersections between antisemitism and other forms of prejudice.
These questions highlight the need for the Jewish community to have open and honest discussions about our differences to maintain a sense of solidarity. Vayakhel challenges us to create a world where diversity is a source of strength. While the answers may be complex, the questions themselves are a sign of progress and demonstrate our commitment to a Jewish future where every individual is cherished. Inspired by Vayakhel, let us work towards a day when every Jewish person, regardless of background or beliefs, feels truly seen, heard, and welcomed.
Strongly agreed. I would further add that I see a lot of people who say "Jewish" and mean "white, Ashkenazi usually Northeastern US Jewish" (all of which I am). When I see people making that assumption I try to surface it and help them think more broadly about what "Jewish" totally means.