"Because humans are the image of God, they are endowed by their Creator with three intrinsic dignities: infinite value, equality, and uniqueness." - Rabbi Irving Greenberg, The Jewish Way.
"Because Humans are the image of God they are endowed by their creator with three intrinsic dignities: infinite value, equality, and uniqueness."- Rabbi Irving Greenberg, The Jewish Way.
The discrimination and fear society directs toward various groups can be likened to a never-ending carousel, spinning perpetually in a cycle of fear and misunderstanding. This carousel symbolizes the cyclical nature of bigotry, which merely regurgitates the same baseless anxieties, replacing the targeted group with a new threat.
Not so long ago, Black people were the subject of misplaced dread over sharing bathrooms with white people - actually sharing any space with white people. Society, driven more by bigotry and hate than by empathy and compassion, crafted an atmosphere of fear that was neither justifiable nor reasonable. This fear was encoded into law, legitimizing segregation, dehumanizing Black people, and used to maintain white dominance.
The baton of bigotry was subsequently passed onto gay individuals, sparking undue fears about shared locker rooms. Today, it is our transgender brothers, sisters, and siblings who bear the brunt of these recycled anxieties.
Isn't it time to break this cycle? Every individual, regardless of their race, gender, or sexual orientation, deserves respect, dignity, and the right to live freely—the Jewish value of Kavod HaBriyot, human dignity, or the dignity of creation, stresses this. The Talmud says, "great is human dignity as it overrides a prohibition in the Torah," - Berakhot 19b:9-11. Kavod HaBriyot is a fundamental principle in Jewish ethics. It underscores the inherent worth and respect due to every human being simply because they are part of God's creation.
This principle fosters empathy, equality, and justice and promotes a sense of responsibility for each other. It insists that every individual, regardless of their race, religion, gender, or social status, deserves to be treated with dignity and respect. Kavod HaBriyot essentially teaches us about the sacredness of human life and the importance of treating each other with kindness and understanding. It is vital because it forms the basis of a compassionate and equitable society.
Fear of transgender individuals using bathrooms that correspond with their gender identity is rooted in ignorance and prejudice. Trans people are not predators; they are merely trying to live their lives in peace and safety.
There is no evidence to suggest that transgender people are more likely to commit sexual assault than cisgender people. In fact, the opposite is true. A study by the Williams Institute found that transgender individuals are more often the victims rather than the perpetrators of sexual assault.
Fear surrounding transgender individuals using bathrooms is often based on the false assumption that trans women are "men in disguise." This is simply untrue. Trans women, like all individuals, deserve the same respect and dignity.
The cycle of fear and misunderstanding surrounding transgender people harms everyone. Not only does it prevent transgender individuals from living freely and openly, but it also fosters a climate of fear and anxiety in others, hindering others from appreciating amazing individuals.
It's time we break this cycle, open our minds and hearts to those who differ from us, and learn from the experiences of transgender individuals. This knowledge will enable us to challenge our biases and stand up for the rights of transgender people. Doing so aligns with our obligation to uphold the infinite value, equality, and uniqueness of every individual.
We all have a role to play in breaking the cycle of fear and misunderstanding. Let's start by educating ourselves about the experiences of transgender people and challenging our own biases. Together, we can create a more just and compassionate world for all.
Is this true, that rabbinic judaism is more about eternal revolution and it's where communism came from, masquerading as religion?
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That it was formed a few hundred years after Christianity as a way to get revenge for 70AD and that's why so many Jewish people hate Europeans and Christians, because of what Jesus says in Luke 20:9-19 about them, with the Temple being destroyed in Luke 21, proving the curse against the Pharisee's was real and Jesus was who He claimed to be.
I just don't understand why Jews would hate us after our grandparents saved them in WW2
Why does Mark Schultz say "winners are hated, we love persecution so we can justify offense"?
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Or Soljynystyn, he said the Germans saw what Communists did to Russian Christians and they were desperately trying to stop the invasion into Germany.
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Then the horror really starts to hit when I studied the Jewish-led communist revolution in Germany in 1918, I don't understand why they are so mad about things that happened 2000 years ago, just because Jesus wasn't who they expected Him to be.
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