When the Conversation Shifts: Why “Not All White Women” Misses the Point
In a recent online discussion, I wrote about white women in the context of systemic behavior and privilege. What happened next was predictable: someone responded with “Not all white women.” This reaction, while familiar, is worth examining because it illustrates a broader dynamic that Black women often face when discussing race, privilege, or systemic issues.
When a Black woman speaks about race, particularly when critiquing patterns of behavior among white women, the conversation often shifts away from the original point. Instead of engaging with the substance of the critique, some individuals react defensively, assuming the statement is a personal accusation. They ask for qualifiers like “some white women” or suggest that not all white women are the same. On the surface, this might seem like a reasonable request, but it fundamentally misunderstands the purpose and context of these discussions.
These conversations are not about calling out every individual. Rather, they address systemic patterns—ways in which groups of people, often unintentionally, contribute to or benefit from structures of privilege. The point isn’t to target any one person but to name collective behaviors and their impact on marginalized communities.
The Problem with “Not All…”
The “not all” response—whether it’s “not all white women,” “not all men,” or any other variation—is a defensive reaction that derails the conversation. It recenters the discussion on the feelings and perceptions of individuals rather than on the systemic issues being addressed. This shift has several consequences:
It distracts from the issue at hand.
Instead of focusing on the patterns and structures being critiqued, the conversation becomes about reassuring individuals that they’re not personally at fault. This detour prevents meaningful engagement with the larger problem.It centers privilege.
The demand for qualifiers like “some” shifts the focus away from those affected by systemic inequities and onto those who feel implicated. It becomes less about the harm experienced by marginalized communities and more about protecting the comfort of those in positions of privilege.It undermines accountability.
When the conversation pivots to “not all,” it avoids the deeper work of self-reflection and accountability. Instead of asking, “How might I be contributing to this issue?” the response often becomes, “How do I make sure no one thinks I’m part of the problem?” In Leviticus 19:17, we are taught: “You shall surely rebuke your fellow, but you shall not bear sin on their account.” This reminds us that rebuke—when done thoughtfully—is not about blame but about calling attention to harmful behaviors for the sake of growth and justice. Shifting the conversation to defensiveness misses this opportunity and derails meaningful engagement.
Why It Matters
As a Black woman who frequently discusses issues of race and racism, I’ve seen this pattern play out repeatedly. These reactions aren’t unique to me; they’re a common experience for many Black women who navigate online spaces or engage in public discourse. They highlight a broader challenge in conversations about privilege: the difficulty some have in hearing critiques without taking them as personal attacks.
In Jewish tradition, we are taught the value of tochecha—rebuke given with the intent to improve and heal. Again not about blame or personal attack but about holding one another accountable to higher standards of justice. Similarly, cheshbon hanefesh, an accounting of the soul, reminds us to reflect on our role in systems of inequity, even if it’s uncomfortable. These practices teach us to listen, learn, and grow, rather than deflect or center ourselves.
The goal of all of this is to foster growth. Growth requires humility, self-awareness, and the willingness to engage with discomfort. Listening without defensiveness is an essential first step. It creates the space needed to reflect on systemic inequities and begin dismantling them.
What Allyship Looks Like
Allyship requires more than a performative declaration of support—it demands a willingness to engage in uncomfortable conversations and reflect on one’s own role in systemic issues. Here are a few ways to move beyond defensiveness:
Listen and reflect. Instead of responding with “not all,” take a moment to ask yourself why the statement makes you uncomfortable. Is it because you feel implicated? What does that discomfort reveal?
Focus on the systemic, not the personal. Recognize that discussions about systemic patterns aren’t about individual blame. They’re about understanding and addressing how collective behaviors perpetuate inequity.
Resist the urge to center yourself. If a critique doesn’t apply to you, there’s no need to make it about you. Shifting the focus back to yourself only distracts from the larger issue.
A Call to Stay Engaged
Conversations about race and privilege are challenging, but they are necessary. They require all of us—especially those in positions of privilege—to listen, learn, and engage with openness and humility. When you hear a critique of white women, men, or any group you may belong to, resist the urge to respond defensively. Instead, ask how you can contribute to dismantling the systemic inequities being discussed.
The goal isn’t to make anyone feel attacked—it’s to create space for honest conversations that lead to real change. Please, for the love of all that we say we care about, let’s stay focused on the work of justice and healing together.
Rabbi Sandra, thank you for the timely and perceptive essay. The lamentable tendency you discuss is, of course, rooted in white fragility, and, I suspect, a deeply repressed feeling of guilt. It's complicated for sure. A book I've found helpful is White Women: What You Already Know About Your Own Racism and How To Do Better by Rebecca Jackson and Saira Rao. It's essential that we grapple honestly with the question of why such an appalling percentage of white women voted for a serial liar, cheater, insurrectionist, convicted felon and adjudicated rapist rather than a highly educated, intelligent, experienced, compassionate African American woman.
Excellent as always, Rabbi Sandra. It is reminiscent of “All Lives Matter.” A true statement that is beside the point. One wants to say, as you have here with compassion and respect, “It’s not about you right now. Just listen and reflect.”
Also, nice clip of Tweedy and Mavis. Love their collaborations.